Download Sinai Strategy: Economics And The Ten Commandments by Gary North PDF

By Gary North

This is often half of Gary North's observation on Exodus. It is a dialogue of the 10 Commandments from the purpose of view of financial thought. Gary's dialogue of the sabbath during this booklet supersedes every little thing he has written within the earlier, and no-one who desires to care for the sabbath factor can find the money for to disregard the questions he increases during this booklet. up to now, there was no distinctive reaction from strict sabbatarians, even though the e-book used to be released in 1986.

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Additional resources for Sinai Strategy: Economics And The Ten Commandments

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8 They are middlemen for the humanists in a great deception of the faithful. “ 7. James B. Jordan, The Law of the Covenant: An Exposition of Exodu 21-23 (Tyler, Texas: Institute for Christian Economics, 1984). 8. John P. s, ” Ynnocents’ Clubs, ” and “Tranwnission Belts” (Cambridge, Massachusetts: Institute for Foreign Policy Analysis, 1984). 8 THE SINAI STRATEGY Roman Catholic Economic Antinomianism The Lay Commission on Catholic Social Teaching is a conservative group which is made up of some of the most famous American Catholic social thinkers and political figures.

1s human reason eternally applicable, and biblical principles that undergirded the “extinct cultural situation” merely temporary? - G. N. ] It is often the case [but not always! — G. N. ] that such passages are ambiguous enough to give any interpreter problems. [1s human reason never ambiguous, and therefore more reliable than the “ambiguous” Bible? – G. N. ] But before the reader knows it, the passage is used to prove the truth of socialism or capitalism. [Are serious Christians unable to determine good from bad exegesis in the case of biblical economic policy, so must we therefore appeal to “unambiguous” logic?

Are we saying that any old way will do, just so long as it feels right, just so long as it conforms to the recommended political and economic outlook of political liberals fifteen years ago (which they discarded five years later)? “16 These “concerned Christians” reject modern free market capitalism in the name of %iblical justice,” just as the “social gospel” promoters did two generations ago. Unlike the social gospellers, who really believed that the Bible teaches some form of socialism, they then turn around and tell us that the Bible does not provide a specific blueprint or outline of the godly economic system.

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