Download Acción comunicativa y razón sin transcendencia by Jürgen Habermas PDF

By Jürgen Habermas

El concepto de "presuposición idealizante" ocupa un lugar destacado en los angeles construcción de los angeles "teoría de l. a. acción comunicativa". En este ensayo, que constituye una importante aportación a su teoría, Habermas explica y desarrolla este concepto, reinterpretándolo, a l. a. luz de su análisis pragmático-formal, como una versión de las "ideas" kantianas una vez liberadas de su sentido transcendental. El texto ofrece una explicación genealógica de los vínculos que unen el planteamiento kantiano con cuatro presuposiciones pragmáticas inevitables en l. a. acción comunicativa: un mundo objetivo común, l. a. responsabilidad de los sujetos racionales, l. a. validez incondicional de las pretensiones de verdad y de corrección normativa, y los angeles necesaria dependencia de justificación discursiva. Habermas destaca que l. a. "inevitabilidad" de estas presuposiciones en l. a. acción comunicativa debe entenderse más en el sentido de Wittgenstein que en el de Kant, es decir, no en el sentido trascendental de las condiciones universales y necesarias de los angeles experiencia posible, sino en el sentido gramatical de un sistema de lenguaje y un mundo de l. a. vida en el que nos hemos socializado y que, en cualquier caso, "para nosotros" es insuperable. A los angeles luz de esos nexos genealógicos se hacen patentes los puntos cruciales en los que los angeles filosofía analítica ha rechazado l. a. herencia de las "ideas" de l. a. razón pura de Kant. Pero, a su vez, mediante un análisis que examina l. a. crítica de Frege al psicologismo, el principio de caridad interpretativa de Davidson, l. a. recepción crítica de Wittgenstein por parte de Dummett, y los angeles concepción del entendimiento como un intercambio discursivo de razones que propone Brandom, Habermas muestra que l. a. tradición analítica acaba llegando a unas descripciones normativas de l. a. práctica lingüística muy similares a las de su pragmática formal, de raíces confesadamente kantianas.

Show description

Read or Download Acción comunicativa y razón sin transcendencia PDF

Similar philosophy books

Sofies Welt: Roman über die Geschichte der Philosophie

Ein Roman über zwei ungleiche Mädchen und einen geheimnisvollen Briefeschreiber, ein Kriminal- und Abenteuerroman des Denkens, ein geistreiches und witziges Buch, ein großes Lesevergnügen und zu allem eine Geschichte der Philosophie von den Anfängen bis zur Gegenwart. Ausgezeichnet mit dem Jugendliteraturpreis 1994.

The Communist Postscript

Post yr observe: First released may well thirty first 2005
------------------------

Since Plato, philosophers have dreamed of building a rational kingdom governed throughout the strength of language. during this radical and hectic account of Soviet philosophy, Boris Groys argues that communism stocks that dream and is healthier understood as an try and change monetary with linguistic bonds because the cement uniting society. The transformative strength of language, the medium of equality, is the most important to any new communist revolution.

From the Hardcover variation.

Nietzsche

Few philosophers were as commonly misunderstood as Nietzsche. His detractors and fans alike have usually essentially misinterpreted him, distorting his perspectives and intentions and criticizing or celebrating him for purposes faraway from the perspectives he truly held. Now Nietzsche assesses his position in ecu suggestion, concentrating upon his writings within the final decade of his effective existence.

Philosophy and the Visual Arts: Seeing and Abstracting

This quantity contains papers given to the Royal Institute of Philos­ ophy convention on 'Philosophy and the visible Arts: Seeing and Abstracting' given on the college of Bristol in September 1985. The individuals right here happen both from the disciplines of Philosophy and artwork historical past and consequently the convention was once hosted together through the Bristol college Departments of Philosophy and historical past of paintings.

Extra resources for Acción comunicativa y razón sin transcendencia

Sample text

Instead, believing that man "can make the Way (Tao) great," and not that "the Way can make man great,"5 he concentrated on man. His primary concern was a good society based on good government and harmonious human relations. To this end he advocated a good government that rules by virtue and moral example rather than by punishment or force. His criterion for goodness was righteousness as opposed to profit. For the family, he particularly stressed filial piety and for society in general, proper conduct or li (propriety, rites).

He is lewd, indolent, negligent, and lazy. He is vulgar and cruel. Because his government has a disgusting odor, his offerings do not rise [to reach the spiritual beings]. And because his punishments are imposed on the basis of treachery and slander, his people desert him and divert their loyalty elsewhere. 24 Both the people and the spiritual beings blame him and hate him, and there is nothing in him for them to cling to. ) borrowed a way through Yü to attack Kuo. (Great Officer) Kung Chih-ch'i remonstrated with him.

The Way has not prevailed in the world for a long time. " 4:2. Confucius said, "One who is not a man of humanity cannot endure adversity for long, nor can he enjoy prosperity for long. The man of humanity is naturally at ease with humanity. " 4:3. "53 4:4. "54 49 A native of Lu, most probably not a pupil of Confucius. 50 Great officer and commander-in-chief in the state of Wei. 5l Tzu-kung's private name. 52 Ruler of Confucius' native state of Lu (r. ). 53 Hate here means dislike, without any connotation of ill will.

Download PDF sample

Rated 4.13 of 5 – based on 19 votes