Download A Disability of the Soul: An Ethnography of Schizophrenia by Karen Nakamura PDF

By Karen Nakamura

Bethel apartment, situated in a small fishing village in northern Japan, used to be based in 1984 as an intentional group for individuals with schizophrenia and different psychiatric problems. utilizing a different, neighborhood method of psychosocial restoration, Bethel condominium focuses as a lot on social integration as on healing paintings. As a centerpiece of this strategy, Bethel apartment began its personal companies as a way to create employment and socialization possibilities for its citizens and to alter public attitudes towards the mentally unwell, but in addition really accidentally supplied an important enhance to the distressed neighborhood economic system. via its paintings courses, communal dwelling, and shut dating among sanatorium and city, Bethel has been remarkably profitable in rigorously reintegrating its contributors into eastern society. It has develop into often called a version replacement to long term institutionalization.

In A incapacity of the Soul, Karen Nakamura explores how the participants of this special neighborhood fight with their lives, their health problems, and the that means of neighborhood. advised via attractive old narrative, insightful ethnographic vignettes, and compelling existence tales, her account of Bethel condominium depicts its achievements and setbacks, its provides and barriers.

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Extra info for A Disability of the Soul: An Ethnography of Schizophrenia and Mental Illness in Contemporary Japan

Sample text

Rather, I want to understand how the social model of disability works at Bethel as a possible model for thinking about accommodating psychiatric disabilities more fully in society. 17 18 Chapter 1 We are now accustomed to the types of physical and social accommodation that are necessary for people with physical disabilities to participate fully in society: wheelchair ramps on buildings, Braille letters on ATMs, or sign language interpreters in public. At schools and universities, we make accommodations for people with learning disabilities by providing tutors and alternate testing methods.

From the Miyako Meisho Zukai (1780/1786). Courtesy of the East Asia Library, Yale University Library. 40 Chapter 2 family clans, and rural hamlets were responsible for maintaining local control of their own members, with harsh punishment meted out to all if social harmony was disturbed. This system of social control at the grassroots level continued through the Edo period up through the end of the Pacific War. Many might argue that it still continues now, although in a greatly ameliorated form.

While I was in Eniwa, I had a couple of seizure attacks where my body would freeze up and I’d fall over, but I only had to be hospitalized once. I was only being paid a pittance there [at the cinema], so one day I decided to just up and quit and leave. I returned back to the town of Samani and worked at a ranch, but the bosses didn’t follow up on their promises. They never paid me, and they yelled at me all the time. Once again, I began to lose my sense of myself, and in a dreamlike state, I somehow found myself hospitalized at the Red Cross Hospital.

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